Eleven caves in the cliffs above Qumran, the first entered by a Bedouin shepherd chasing a stray goat (1946)
Muhammed edh-Dhib; the first jars came to light in 1946 or 1947
General knowledge · Religion & belief
written c. 250 BCE – 68 CE; found 1946–1956
Archaeology of religion — the oldest manuscripts of the Hebrew Bible
Around nine hundred manuscripts, most of them in fragments, found between 1946 and 1956 in eleven caves near Qumran on the north-western shore of the Dead Sea. They pushed the oldest surviving copies of Hebrew scripture back by roughly a thousand years and gave a close view of a Jewish community living in the two centuries either side of the start of the common era. Most scholars connect them with the Essenes. The best of them are displayed in the Shrine of the Book at the Israel Museum in Jerusalem.
Eleven caves in the cliffs above Qumran, the first entered by a Bedouin shepherd chasing a stray goat (1946)
Muhammed edh-Dhib; the first jars came to light in 1946 or 1947
A near-complete copy of one prophet, a thousand years older than any Hebrew manuscript known before it
The Great Isaiah Scroll, 1QIsa-a, about 7.3 metres long
One document written not on parchment but hammered into sheets of copper, listing buried treasure
The Copper Scroll, 3Q15; none of the treasure has ever been found
'The War of the Sons of Light against the Sons of Darkness'
The War Scroll, 1QM — a battle plan for the final apocalyptic conflict
Usually credited to the Essenes, a separatist Jewish group living by the shore
Pliny the Elder, Josephus and Philo all describe such a community
A white dome shaped like a jar lid, on the Israel Museum's campus in Jerusalem
The Shrine of the Book, opened 1965
Esther is the only book of the Hebrew Bible absent from them
Possibly because it never mentions God, or by chance of survival
A rulebook for the community, setting out the two-year admission process and the order of seating
The Community Rule, 1QS