A king comes home from ten years at Troy with a captive prophetess, walks on crimson cloth, and is killed in his bath by his wife and her lover (458 BC)
Agamemnon, the first play of the Oresteia; the prophetess is Cassandra.
Literature · Playwrights
c. 525–456 BC · Greek (Athenian)
Attic tragedy — the earliest of the three great Athenian tragedians
Aeschylus is the earliest Greek tragedian whose plays survive, and is often called the father of tragedy. He is credited with adding a second actor, which made dramatic conflict possible, and with composing connected trilogies on a single story. Six or seven plays survive from perhaps ninety; among them is the only complete tragic trilogy to come down from antiquity. He fought the Persians at Marathon, and his epitaph mentioned that and nothing else.
A king comes home from ten years at Troy with a captive prophetess, walks on crimson cloth, and is killed in his bath by his wife and her lover (458 BC)
Agamemnon, the first play of the Oresteia; the prophetess is Cassandra.
A son returns in disguise to his father's tomb, is recognised by a lock of hair and a footprint, and kills his mother (458 BC)
The Libation Bearers (Choephori), the second play of the Oresteia.
Avenging goddesses hound a matricide until the goddess of wisdom convenes the first homicide court on a hill in Athens, and votes to acquit (458 BC)
The Eumenides, the third play of the Oresteia — the founding of the Areopagus.
The oldest surviving play in the world, staged eight years after Salamis and seen entirely from the losers' court at Susa (472 BC)
The Persians — the only surviving Greek tragedy on a historical rather than mythical subject.
Seven champions are matched against seven gates of a besieged city, and the two cursed sons of a Theban king kill each other at the last of them (467 BC)
Seven Against Thebes — the end of his Theban trilogy.
Fifty sisters flee from forced marriage to their fifty cousins and beg asylum from the king of Argos (c. 463 BC)
The Suppliants — long thought his earliest play until a papyrus redated it.
A chained fire-bringer defies the king of the gods on a Caucasian crag and refuses to reveal the prophecy that could save him — a tragedy long ascribed to him, now widely doubted (c. 450 BC)
Prometheus Bound — transmitted under his name, but the authorship is disputed on metrical grounds.