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Mind & Psychology

101 Essays That Will Change The Way You Think

Brianna Wiest

A hugely popular collection of short self-help pieces that mostly restates the same handful of ideas.

2016 ★★ 4 min read

Brianna Wiest’s collection became one of the defining self-help books of the social-media era, driven by short quotable passages that circulated widely long after publication. It gathers 101 short pieces, most of them originally written for online outlets, on emotional intelligence, self-sabotage, discomfort, letting go and the general project of becoming a less anxious person. It has sold enormously well, and it is also much weaker than its reputation and its title suggest.

The core argument

There is no sustained argument, which is the first problem. The book is a compilation rather than a work with a thesis, and the pieces were not written to sit together. What recurs is a broadly cognitive-therapy-adjacent position: your suffering is largely produced by your interpretations rather than your circumstances; discomfort is a signal of growth rather than of something being wrong; the feelings you avoid are the ones that govern you; and self-knowledge is the lever for everything else. These are reasonable ideas, and they are not Wiest’s — they are the common inheritance of Stoicism, CBT and mindfulness writing, restated in a contemporary register.

The trouble is that having established this position in the first twenty pieces, the remaining eighty circle it. Concepts are reintroduced as though new, examples repeat, and pieces contradict each other in ways an editor should have caught — one section urging radical acceptance of where you are, another urging relentless discomfort-seeking, with no attempt to reconcile them. Many of the “essays” are not essays at all but numbered lists, some running to a page or two, which makes the volume a collection of blog posts bound together rather than a book.

The second weakness is evidential. Claims about the brain, trauma and psychology appear regularly and are almost never sourced. Where research is invoked it is invoked loosely, in the pop-psychology register that the replication crisis has made hard to trust. A reader has no way to tell which assertions rest on anything.

Key ideas

  • Feelings as information, not instructions. The most defensible thread: emotions report on your interpretations rather than on reality, and are worth interrogating rather than obeying.
  • Discomfort as a growth signal. Repeated often — the argument that avoiding difficulty is what keeps people stuck. It is true enough to be useful and stated too broadly to be reliable.
  • Self-sabotage as unexamined belief. The idea that we act against our stated goals because an unstated belief is being served. Genuinely worth sitting with, though Wiest offers little method for surfacing them.
  • Letting go of the imagined life. The gap between the life you planned and the one you have as a source of ongoing grief. One of the few places the writing rises above the general level.
  • Choosing your responses. Standard Stoic material, delivered without acknowledging the lineage.
  • Small daily choices over dramatic change. Sensible, familiar, and repeated more times than the point can bear.

Who it’s for

There is a real audience here. If you are new to this material, in a rough patch, and want something you can open at any page for a few minutes, the format works — the pieces are short, warm, and occasionally land a line that reframes something usefully.

But the honest verdict is that it is shallow and badly repetitive, and the title overpromises in a way the contents cannot support. Anyone who has read even a little Stoicism, CBT self-help or mindfulness writing will find nothing new, and will notice how much is asserted with confidence and no support. The editing is uneven — pieces vary wildly in quality and length, and the ordering appears arbitrary. There is also a fair criticism that the tone assumes a reader with considerable freedom and few real constraints, so the advice to simply change your perspective can read as glib to anyone whose difficulties are material rather than interpretive. Better books exist on every topic it touches, and reading one of them would be a better use of the same hours.

An original summary of this book's ideas — not an extract from the book itself.